The Weepers – Anne and Grace Cromwell

CW: This post contains references to the deaths of children.

Thomas Cromwell’s daughters, Anne and Grace, are included in the Weepers series; and I felt that, as children, they should share a panel rather than be placed alone.

We know that Anne and Grace were once alive; they are both mentioned in the will Cromwell’s made in 1529. But Cromwell had to cross out the references to ‘my littill Doughters Anne and Grace’. They both died, young, later that same year. He had planned to leave them both money, to be passed to them when they reached ‘lawfull age or be maryed’. Poignantly, his will anticipated their deaths – the sweating sickness, the recent death of his wife Elizabeth, and high rates of child mortality being perhaps on Cromwell’s mind. The will therefore makes provision for the bequests to be passed on to his son Gregory, should his daughters be already dead at the time of his death.*

Hilary Mantel fictionalised Anne and Grace in the Cromwell Trilogy, and in so doing, she left a moving picture of Cromwell as father. In Mantel’s version, Anne is ‘a tough little girl […] she is no respecter of persons and her eyes, small and steady as her father’s, fall coldly on those who cross her.’ (Wolf Hall: An Occult History of Britain).

We learn that Anne has no interest in stitching, and that when she ‘applies to her needle, beads of blood decorate her work’. (The Mirror and the Light: The Bleach Fields). Anne is more interested in learning Greek, studying Latin, working with numbers. After her death, Cromwell would like her to be buried with the copybook in which she has written her name – Anne Cromwell, Anne Cromwell – over and over, but ‘the priest has never heard of such a thing. [Cromwell] is too tired and angry to fight.’ (Wolf Hall: An Occult History of Britain).

Grace’s wings made of peacock feathers

Because we are seeing events through Cromwell’s eyes, we know less about little Grace. When she dies, he thinks ‘I never knew her. I never knew I had her.’ (Wolf Hall: An Occult History of Britain).

Grace is a beautiful child, leading Cromwell to wonder whether she is actually his – after immersing himself in the flirtations and accusations of adultery at Court, he speculates that Lizzie, now dead, might have been with another man. Lizzie’s sister says no – Grace was his child. ‘But he cannot escape the feeling that Grace has slipped further from him. She was dead before she could be painted or drawn.’ (Bring Up the Bodies: Spoils).

But during her short life, he makes wings out of peacock feathers for Grace to wear during the parish Christmas play, and she loves them. She doesn’t want to take them off, and he watches her, standing glittering in the firelight. And Cromwell keeps the wings for ten years after she has died, until they become ‘shabby, as if nibbled, and the glowing eyes dulled.’ (Bring Up the Bodies: Spoils).

An embroidered and quilted peacock feather on cream fabric
Peacock feather on the first Wolf Hall Quilt.
Photography: ©Michael Wicks

And when Cromwell reads his dead wife’s prayer book, it is the dead Grace’s hand he can see, reaching out to touch it. In life, she liked to look at the pictures; in death she does the same. As he turns a page, ‘Grace, silent and small, turns the page with him’. (Wolf Hall: Make or Mar).

A quilted hand reaching for blue letters that read Matins, Lauds, Prime, Sext, None, Vespers, representing the canonical hours,
Anne’s hand reaches for her mother’s book of hours

I realise now that I included references to Grace twice in the first Wolf Hall quilt – her peacock feather and her hand reaching for her mother’s prayer book – but there is no representation of Anne. Anne has the stronger personality on the page, we hear the noise of her feet, admire her determination, watch her assertive intelligence. Her family wonder ‘what London will be like when our Anne becomes Lord Mayor’. (Wolf Hall: An Occult History of Britain.

Anne’s omission from the first quilt now feels like a mistake. I can only explain it as a response to the grief in the text: listening to parts of An Occult History of Britain and Make or Mar while making the quilt was so painful that I had to move on from them. I expect I intended to return to them and add Anne at a later point. And now perhaps Anne’s absence from the quilt now represents her absence from Cromwell’s life.

Anne is now presented as a weeper, wearing the cap with seed pearls that she liked to take off. Grace has not been painted or drawn, but she has been now stitched. Wearing her peacock feather wings.

* Cromwell’s will, including notes of the deletions, can be read in Life and Letters of Thomas Cromwell by Roger Bigelow Merriman, in two volumes, first published in 1902.

The Weepers – Elizabeth Wykys

Two quilted figures on grey fabric: one a man wearing long robes and a hat; the woman wearing a long dress and cloak. Both are kneeling and holding books
A stitched figure of a kneeling woman wearing a long cape and skirt, holding a book

Since my earlier post about commemorating the dead, and my explorations of weeper tombs, I have started stitching characters from Hilary Mantel’s Cromwell Trilogy who are to be included in my Weepers series. It’s quite an intense process: sketching out ideas, reminding myself of small details in the text, noting down some of their words, or what is said of them.

Once I get to the stitching stage, I start with outlines. Then I add a little detail. Then the figure sits for a while, waiting. Eventually, once I feel that the future is ready, I draw in a face. I am yet to add any text – and yet to decide exactly how I will do this; and I am still considering whether to also add objects relating to each figure. Maybe, maybe not.

Yesterday morning I finished the initial work on Cromwell’s wife Elizabeth Wykys. We know very little about the real Elizabeth Wykys, but in fiction, Hilary Mantel conjured a memorable character, and chose to give her great proficiency in textiles. In the Play Script, she wrote:

We know nothing about you, so we can only say, ‘women like you’. City wives were usually literate, numerate and businesslike, used to managing a household and a family business in cooperation with their husbands. In Wolf Hall, I make you a ‘silk woman’, with your own business.

Wolf Hall and Bring Up the Bodies. Adapted for the stage by Mike Poulton. From the novels by Hilary Mantel. (Notes on characters by Hilary Mantel)

My stitched Liz took a while to emerge. Although I quilted her outlines some weeks ago, she wasn’t fixed. For a while, I thought she might turn out to be Jenneke. I stitched another set of outlines, but my second attempt turned out – very definitely – to be Helen Barre. Liz was difficult to capture, as Cromwell himself finds after her death. He wishes Hans Holbein had painted her while she was alive, as in his memory:

even Liz’s face is a blurred oval beneath her cap.

Hilary Mantel, The Mirror and The Light: Augmentation, London, Autumn 1536

In the Cromwell Trilogy, Liz represents the happiness of Cromwell’s private life and domestic stability during his marriage. She and Thomas enjoy each others’ company, they relax together, and make each other laugh:

‘Men say’, Liz reaches for her scissors, ‘”I can’t endure it when women cry” – just as people say, “I can’t endure this wet weather.” As if it were nothing to do with the men at all, the crying. Just one of those things that happen.’

‘I’ve never made you cry, have I?’

‘Only with laughter,’ she says.

Hilary Mantel, Wolf Hall: An Occult History of Britain, 1521-1529

Liz plays another vital role in my reading of the Cromwell Trilogy: that of a very skilled maker. My analysis of the practice of stitching in the Trilogy indicates that she is the most proficient stitcher in terms of the number of techniques she uses. At various points in the novels, we observe her working with fabric and thread – she embroiders Gregory’s shirts with a black-work design (and I think it is reasonable to assume she has made said shirts); she makes costumes for the Christmas celebrations, using quilting and patchwork; professionally she is a silk woman, making braids, tassels, and net cauls. Less successfully, perhaps, she also teaches her daughter Anne to sew, but Anne struggles with a needle, asserting her own interests instead.

After her death, Cromwell finds a cushion she had started embroidering. She didn’t finish the piece but she left her needle in the fabric. Cromwell can feel the path Liz’s stitches would have taken, the bumps that have been left by her abandoned needle.

Like many experienced stitchers, Liz has the muscle memory to work without thinking. When Cromwell asks her to slow down so he can see how she spins loops of thread for a braid, she laughs.

“I can’t slow down, if I stopped to think how I was doing it I couldn’t do it at all”.

Hilary Mantel, Bring Up the Bodies: The Black Book, London, January-April 1536

While her work may be automatic, it is not without intention. Liz’s confidence in the tiny movements of textile work is brought about through long experience and repeated practice.

I hope my representation does justice to the character that Hilary created. Liz is now hanging up in my studio next to Cromwell himself, waiting to become part of a larger piece of work.

Two quilted figures on grey fabric: one a man wearing long robes and a hat; the woman wearing a long dress and cloak. Both are kneeling and holding books
Thomas and Elizabeth, hanging in my studio, awaiting further development